CHANGE YOUR DESTINY IN FIVE EASY STEPS - NOW

                                

        UNDERSTAND HELPLESSNESS, ACCEPT PAST, CHANGE NOW,  

        FORGIVE ALL, FORGET TOTALLY FOR NEWER DESTINY

 STEP 1   -  UNDERSTANDING YOUR ORIGINALITY  AS A PURE SOUL & YOUR    HELPLESSNESS

BEGINNING		CARETAKERS		THEIR BELIEFS
ECSTASY		ABUSIVE		MENTAL STATE
We are Pure		Parents		Skewed
Love full		Step parents		Mental
Peaceful		Grand parents		Handicapped
Fearless		Neighbors		Negative
Fully aware		Teachers		Lonely
In the moment		Coaches		Cruel
No past yet		Trainers		Dogmatic
No idea of future		Friends		Despot
		Baby sitters		Hostile
		Day care-staff		Suicidal
		Servants		Violent
		Visitors		Diseased
		Uncles & Aunts		Addicted
		Cousins		Stingy
STEP 2 -  ACCEPTING YOUR PAST
INTERACTIONS		YOUR BELIEFS		YOUR THOUGHTS
DISASTROUS		ANXIETY		HATE
Shouting		Afraid		Despise
Barking		Dread		Abhor
Snarling		Terrified		Loath
Yelling		Fright		Bitter
Screaming		Worried		Repulsive
Bellowing		Miserable		Disgust
Foul language		Tense		Disdain
Insinuations		Agitated		Taciturn
Bad remarks		Uneasy		Serious
Judgemental		Surprised		Vengeful
Not talking		Rebellious		Revenge
Quarreling		Discord		Stinking
Abusing sexually		Torment		Intense
Harsh		Moody		Contempt
Locking up		Impulsive		Inimical
Slapping		NUMBNESS		Sabotage
Hitting		Rigid		INSECURITY
Beating		Shocked		Cautious
Spanking		Trapped		Unsure
Caning		Closed		Fleeing
Boxing		Self limiting		Superstitious
Whipping		Stunned		Coward
Bribing		Withdrawn		Misused
		Suppressed		Gestures
		Cast off		Dismal
		Failure		Unlovable
		Ennui		Unwanted
		Stupid		Unworthy
		Blind		Unwelcome
		No to world		Unforgivable
		Wrong		Unfriendly
		Irrational		Unbalanced
		Destructive		Low self worth
STEP  3 - CHANGING YOUR NOW
FEELINGS		FEELINGS		EMOTIONS
VERBAL		INVISIBLE		DUALISTIC
Sighing		Hurt		Doubtful
Whining		Despair		Fickle
Cursing		Gloomy		Shaky
Moaning		Longing		Wavering
Groaning		Sad		Hesitant
Brooding		Sulky		Torn
Sobbing		Dejected		Paradoxical
Crying		Morose		Changing
Lamenting		Irksome		Checking
Protesting		Unhappy		Vexation
Weeping		Remorse		Conflicting
Nagging		Deary		Indecision
Complaining		Melancholy		Critical
Frowning		Displeased		Polarity
PUT DOWN		Tearful		CONFUSION
Left out		MISERY		Baffled
Lost		Depressed		Perplexed
Alone		Trauma		Puzzled
Crushed		Grief		Crazy
Defeated		Deaden		Strange
Abused		Nightmares		Bewildered
Insulted		Mortification		Mesmerized
Rude		Tongue-tied		Foggy
Impolite		Tragic		Dismayed
Scolded		Suffering		Skeptical
		Dull		Flustered
		Anguish		Delirium
		Nail-biting		Embarrassed
		Ugly		Abstract
		Sick		Subjective
		Hopeless		Relative
				Illogical
				Inconclusive
STEP  4     -  FORGIVING ALL   CAREGIVERS
EMOTIONS		BEHAVIOR		BEHAVIOR
SCATTERED		LIFELESS		COMPLEX
Indifferent		Drained		Bonded
Wandering		Tired		Dependent
Absent		Exhausted		Alienated
Forgetful		Rundown		Separated
Distracted		Indolent		Suspicious
Vacant		Inactive		Crowded
Busy		Lazy		Limited
Preoccupied		Beaten		Stupid
Detached		Powerless		Withdrawn
Dreamy		Listless		Distancing
Blank		No energy		FLAWED
Empty		Wasted		Imperfect
Air-castles		Bored		Faithless
Absorbed		Blocking		Sensitive
Inner-noise		Brakes on		Homesick
NOT GOOD		HYPER		Childish
Under-par		Talkative		Careless
Helpless		Restless		Holding
Futile		Troubled		Prostration
Timid		Desperate		Begging
Shy		Hurry		Asking
Hiding		Rushing		Taking all
Small		Disorganized		Pathetic
Soft		Stressed		Borrowing
Fake		Gossip		Neglecting
Shameful		Persuade		Inferior
Anybody		Arguing
Invisible		Emotional
Inhibited
Introvert
STEP  5  -  FORGETTING TOTALLY, NO INNER CONFLICT
PERSONALITY		DESTINY		DESTINY
VIOLENCE		VANITY		SELFLESS
Hostile		Egoistic		Lovable
Evil		Pride		Satisfied
Macho		Haughty		Conscious
Bully		Conceit		Content
Bashful		Headstrong		Sacrificing
Provoking		Inflexible		Reliant
Chaotic		Obstinate		Assured
Zealous		Unmoved		Control
Kill		Fanatic		Seeking
Murder		Dictatorial		Starter
Attack		Domineering		Styled
Mad		Oppressive		Taught
Panic		Ungrateful		Educated
Punitive		Possessive		Composed
Cruel		Judgemental		Mature
Wicked		Controlling		Confident
Malicious				Assertive
				Polite
				Caring
				Empathy
				Cool
				Blissful
				Happy
				Stable

Rohit Khanna - Sharpening my Ax of Intellect to cut fast & easy.

IF SPIRITUALLY INCLINED ....... INSIGHT INTO ALCHEMY OF TRUTH

  MESSAGE OF THE SUPREME SOUL AT CONFLUENCE AGE.

   

SHIV BABA utilizes antithesis to identify pathos- persuading others to take a particular point of view, in his Brahman students, followed by multiple cases of paradox to alter their perspective. Ultimately, Baba’s rhetorical integration and application of both paradox and antithesis stimulates the need for spiritual innovation around the world especially in Bharat, which in turn implicitly reveals the exigency of Spiritual transformation. The intrinsic and ambiguous style in which he implements both rhetorical devices allows his words to resonate ambition at that time and today, more than a quarter century later and allows his words to be interpreted by almost any audience, regardless of time.  Some of His classic quotes are quoted below in bold for your assimilation.

I am a supreme soul, am bodiless but you are bodily beings.

I am Highest on high always & you are lowest on low just at this time.

This is a path of knowledge for such a short period & that is path of devotion for such a long period of time.

Only a handful of you have faith, all others have doubts.

Only you long lost & now found children go around the full cycle of 84 births.

You have to go from the Ocean of poison to the Ocean of milk.

Neutral actions are performed in Golden age & sinful actions in Iron Age.

You are now coming out of the limited and going into the unlimited.

It is the poor who have to become wealthy. 

Baba efficiently uses antithesis and paradox to depict the immense gravity of their circumstance. Both rhetorical devices effectively excite and inspire necessary progression, for all world citizens as it is televised/broadcast across the globe. Baba integrates conflicting, universal truths with paradoxical insight to implicitly express the world’s current status and potential, in the midst of the Confluence age.

Bharat was beautiful, & why it has now become ugly.

This is the land of sorrow and you now know the way to land of happiness.

You were ugly previously & now becoming beautiful.

Those who emerged in the previous cycle will emerge again in this cycle.

You were masters of the pure world, and will again become masters of the pure world.

You are graduating from residents of hell to residents of heaven.

Baba portrays the current, multifaceted condition of the world in the form of a paradox. A paradox, itself, is composed of two distinct, contradicting concepts that when fused together hold a different kind of significance than when presented individually. It is a statement that consists of the combination of an original thesis with its antithesis to create one unified idea.

Baba scatters these self-contradictions throughout the Murli’s to offer the Brahmans insight about the dual nature of aspects surrounding spiritual pursuit. Similar to paradox, antithesis is also comprised of distinct, contradicting concepts. However, when the opposing concepts are combined, the overall significance of each concept retains its original meaning, but instead is highlighted. The stark contrasts of the opposing concepts complement each other and exemplify one vivid circumstance. Baba demonstrates antithesis within parallelism, for its various effects. However, it is primarily used to target common emotional senses in the Brahmins. By unifying both rhetorical devices, Baba effectively identifies intrinsic human emotions and prepares the mindset of the BK clan, to inspire spiritual innovation. 

Human beings change in this confluence age, they change from most degraded to most elevated.

People with stone intellects worship stone Shiva lingams without having any knowledge.

How could the Incorporeal One give it to you, unless he came in the corporeal form?

A supreme soul cannot speak without a body or mouth – hence an old chariot was chosen.

I don’t become a master of the world; I make you into masters of the world.

He engages his audience with the words, “We meet at Madhuban a University noted for knowledge, in a city noted for progress, in a State noted for strength, and we stand in need of all three, for we connect in an hour of change and challenge, in times of hope and fear, in the confluence age of both knowledge and ignorance. The greater our knowledge increases, the greater our ignorance unfolds.”  Immediately, the audience is subjected to uniform syntax that displays conflicting, yet mundane characteristics, such as strength, change, challenge, hope, fear, knowledge and ignorance that are ever-present in human nature.  However, by presenting almost the entirety of the statement as individual universal truths, each value remains undeniable to any clan member that has experienced it, thus establishing the pathos of the audience. These distinct, yet relate-able, values act as building blocks towards the final, seemingly contradictory phrase. Like a traditional paradox, when the last line is separated into the individual entities of “increasing knowledge” and “unfolding ignorance,” each isolated phrase holds a unique and opposite meaning, similar to that of the listed values preceding the final line. 

In a school there are many subjects & students score number wise. Here in this spiritual university there is only one subject – to become Lakshmi & Narayan.

He is the Ocean of Knowledge & it would definitely trickle down from Him. We are the rivers of Knowledge emerged from it.

Don’t have intoxication of perishable wealth; rather maintain permanent intoxication of wealth of knowledge.

By sitting on the pyre of Knowledge, you will become real gold & pure

All the souls are Shiv Baba’s children but not all children are his helpers.

However, by describing the expansion of knowledge and ignorance as both simultaneous and interdependent, Baba alters the perspective of the listeners & readers. The paradoxical essence of the claim forces BK clan members to recognize that as one learns something new, they are simultaneously exploiting the fact that they once functioned without having the awareness that such a thing existed, therefore increasing their previous ignorance. This particular paradox also compels the Brahmans to question how much they truly know of their current reality, thus unlocking the realization that there is limitless, unknown potential in every circumstance.

Again, he reiterates the limitless potential of the unknown, except this time his application is spiritual, rather than emotional like in the opening lines. Baba speaks, “Despite the striking fact the most of the seniors that the world has ever known are alive and working today, despite the fact that our own spiritual manpower is multiplying exponentially, in a rate of growth more than three times that of our population as a whole, despite that, the vast stretches of the unknown and the unanswered and the unfinished still far outstrip our collective comprehension.”  In this paradoxical observation, Baba simultaneously acknowledges the perpetual spiritual innovation of Madhuban and the seemingly never-ending frontier of the silence & pure soul world. By doing so, he indirectly informs the public that though the BK’s are making rapid progress; it is still not substantial enough to break through the vast frontier of Collective Consciousness. This show that time is not on their side; therefore the BK organization cannot afford to remain idle in their spiritual development & its spread. Baba uses this particular paradoxical observation to shift the outlook of the members from previous accomplishments to the more pressing matter of personal transformation as a means for rediscovering the unknown forgotten self.

All your Sanskars for your future life begin in this life.

In the future you will belong to the Royal dynasty and have all the rights of the kingdom.

We are now going to such a place where there is no name or trace of sorrow, which is called the land of happiness.

You children have now understood that the cycle definitely has to turn. The impure world has to become pure.

You are now following Shrimat and claiming your inheritance once again.

You know that the drama continues to move like a louse. Whatever happens is fixed in the drama. There is nothing to worry about. Each of you is an actor here.

This is a play of victory & defeat, based on Maya.

In reference to the innovation of mankind, he states, “This is a breathtaking pace, and such a pace cannot help but create new ills as it dispels old, new ignorance, new problems, new dangers. Surely the opening vistas of Silence & Remembrance promise high costs and hardships, as well as high reward. This particular paradox is a culmination of the first two, in which Baba indirectly applies the idea of unknown potential, when listing the alternative products of mankind’s innovation, and spiritual progress, when describing pace, to the tangible goal of  soul consciousness exploration. 

Through your self-transformation, world transformation will become easy.

Die alive and be dead to this world.

Those who know the secrets of knowledge can never be upset. Continue to progress by playing with these secrets.

At some time you will even take this Trans-light picture with a battery and go on a tour of the towns & villages & tell everyone that you are establishing this Kingdom.

It forces the audience to recognize that they must use future digital development as a means for breaking the unknown frontiers, like u-tube interviews, email information exchange & outreach, video conferencing instant meetings, thus sparking the current need for educational innovations. The incentive revealed in the final paradox effectively translates the cognition of the public into productive action.  However, Baba’s identification of universal qualities in human nature and sequential use of paradox effectively shapes the perspective of the public into a tangible objective. The first paradox targets the duality of relate-able characteristics in human nature to exploit the limitless potential of the unknown. The paradox immediately following it, targets the duality of spiritual growth around the world, to exploit the lack of progress in discovering unknown frontier.  Through the culmination of all three, Baba indirectly, but deliberately, forces the readers to recognize that the world must use spiritual innovation as a means for the breaking the traditional orthodox frontiers.

Rohit Khanna - BK Soul, IN-SIGHTED hence EX-CITED