Showing posts with label confluence age. Show all posts
Showing posts with label confluence age. Show all posts

Sunday, 22 January 2017

GLOBAL WARMING IS HERE FOR A REASON ...A GOOD ONE



GLOBAL WARMING IS HERE FOR A SPECIAL REASON


God is just a catalyst - not part of the process


The shifting of the poles from North - South position to East - West position makes all this happen. Global warming will make the sea levels rise and submerge most of the continents, paving way for the establishment of HEAVEN ON EARTH.



ENTROPY IS BUILT INTO THE EARTHS SYSTEM

The mighty Earth is gigantic spinning ball of Iron & rock. The inner most & outer most layers are solid while the two intermediate layers are liquid. The center of Our Earth is a big ball of solid iron which twists & turns with the momentum of the swirling molten Iron around it. It is further speed-ed up by the non stop movement of the molted rock over this layer of molten iron.The cooled down top most layer is the Earths crust where we inhabit. Sometimes this layer will give us the glimpses of the molten rocky bed of ours by shooting out of the weak spots. We have named such tourist spots as Volcanoes.

THE SHIFTING POLARITY OF EARTHS MAGNETIC AXIS & ITS TILT

The axial tilt of our mighty Earth is 23.5 degrees to the right from the vertical. It is this tilt & the non stop spinning that provides the fundamental swirling action to the solid iron ball which REORIENTS its position from time to time exactly like the fetus in the womb of its mother. This solid iron ball is responsible for the magnetic polar axis, which is never constant. It is always shifting in a clockwise direction. From vertical to horizontal in a span of 1250 years, and again back to vertical from horizontal in another span of 1250 years. This time the poles are reversed. The North pole ends up in the South & vice-verse. The same thing is repeated twice more to finish the cycle of 5000 years, where we started.  

PURITY OF ENVIRONMENT IS LINKED TO MAGNETIC POLARITY.

The Earths magnetic polarity & its position decides the PURITY of the surroundings, the vegetation, the sense of equanimity of the animals & humans towards each other as well as the environment. The Golden Age Paradise, on Earth starts when the Magnetic poles are Horizontal facing East, for the first time. This is followed by the Silver Age when the Magnetic axis moves downwards, facing South. Next we have the Copper Age, followed by the most degraded Iron Age. At this time everything has turned old, worn out, impure, polluted & Vicious.

THE TILT IS RESPONSIBLE FOR THE FOUR SEASONS

The axial tilt of the Earth of 23.5 degrees to the right is additionally responsible for the four seasons in all of the four ages, due to the influence of the Sun & solar heat impinging on the surface of the Earth while it travels around the Sun. The duration & quality of the four seasons varies in each of the four ages. The Golden & Silver ages have long extended spring & fall seasons coupled with short & very mild summers & winters. What else would one expect in a Paradise.    

God is with us for a short period to reconstruct the new ORDER - He needs your help.



MESSAGE OF THE SUPREME SOUL AT CONFLUENCE AGE
             
Shiva Baba utilizes antithesis to identify pathos- persuading others to take a particular point of view, in his Brahmin students, followed by multiple cases of paradox to alter their perspective. Ultimately, Baba’s rhetorical integration and application of both paradox and antithesis stimulates the need for spiritual innovation around the world especially in Bharat, which in turn implicitly reveals the exigency of Spiritual transformation. The intrinsic and ambiguous style in which he implements both rhetorical devices allows his words to resonate ambition at that time and today, more than a quarter century later and allows his words to be interpreted by almost any audience, regardless of time.  Some of His classic quotes are quoted below in bold for your assimilation.


I am a supreme soul, am bodiless but you are bodily beings.
I am Highest on high always & you are lowest on low just at this time.
This is a path of knowledge for such a short period & that is path of devotion for such a long period of time.
Only a handful of you have faith, all others have doubts.
Only you long lost & now found children go around the full cycle of 84 births.
You have to go from the Ocean of poison to the Ocean of milk.
Neutral actions are performed in Golden age & sinful actions in Iron Age.
You are now coming out of the limited and going into the unlimited.
It is the poor who have to become wealthy. 


Baba efficiently uses antithesis and paradox to depict the immense gravity of their circumstance. Both rhetorical devices effectively excite and inspire necessary progression, for all world citizens as it is televised/broadcasted across the globe. Baba integrates conflicting, universal truths with paradoxical insight to implicitly express the world’s current status and potential, in the midst of the Confluence age.


Bharat was beautiful, & why it has now become ugly.
This is the land of sorrow and you now know the way to land of happiness.
You were ugly previously & now becoming beautiful.
Those who emerged in the previous cycle will emerge again in this cycle.
You were masters of the pure world, and will again become masters of the pure world.
You are graduating from residents of hell to residents of heaven.


Baba portrays the current, multifaceted condition of the world in the form of a paradox. A paradox, itself, is composed of two distinct, contradicting concepts that when fused together hold a different kind of significance than when presented individually. It is a statement that consists of the combination of an original thesis with its antithesis to create one unified idea.
Baba scatters these self-contradictions throughout the Murli’s to offer the Brahmins insight about the dual nature of aspects surrounding spiritual pursuit. Similar to paradox, antithesis is also comprised of distinct, contradicting concepts. However, when the opposing concepts are combined, the overall significance of each concept retains its original meaning, but instead is highlighted. The stark contrasts of the opposing concepts complement each other and exemplify one vivid circumstance. Baba demonstrates antithesis within parallelism, for its various effects. However, it is primarily used to target common emotional senses in the Brahmins. By unifying both rhetorical devices, Baba effectively identifies intrinsic human emotions and prepares the mindset of the BK clan, to inspire spiritual innovation.

 
Human beings change in this confluence age, they change from most degraded to most elevated.
People with stone intellects worship stone Shiva lingams without having any knowledge.
How could the Incorporeal One give it to you, unless he came in the corporeal form?
A supreme soul cannot speak without a body or mouth – hence an old chariot was chosen.
I don’t become a master of the world; I make you into masters of the world.


He engages his audience with the words, “We meet at Madhuban a University noted for knowledge, in a city noted for progress, in a State noted for strength, and we stand in need of all three, for we connect in an hour of change and challenge, in times of hope and fear, in the confluence age of both knowledge and ignorance. The greater our knowledge increases, the greater our ignorance unfolds.”  Immediately, the audience is subjected to uniform syntax that displays conflicting, yet mundane characteristics, such as strength, change, challenge, hope, fear, knowledge and ignorance that are ever-present in human nature.  However, by presenting almost the entirety of the statement as individual universal truths, each value remains undeniable to any clan member that has experienced it, thus establishing the pathos of the audience. These distinct, yet relatable, values act as building blocks towards the final, seemingly contradictory phrase. Like a traditional paradox, when the last line is separated into the individual entities of “increasing knowledge” and “unfolding ignorance,” each isolated phrase holds a unique and opposite meaning, similar to that of the listed values preceding the final line.  


In a school there are many subjects & students score number wise. Here in this spiritual university there is only one subject – to become Lakshmi & Narayan.
He is the Ocean of Knowledge & it would definitely trickle down from Him. We are the rivers of Knowledge emerged from it.
Don’t have intoxication of perishable wealth; rather maintain permanent intoxication of wealth of knowledge.
By sitting on the pyre of Knowledge, you will become real gold & pure
All the souls are Shiv Baba’s children but not all children are his helpers.


However, by describing the expansion of knowledge and ignorance as both simultaneous and interdependent, Baba alters the perspective of the listeners & readers. The paradoxical essence of the claim forces BK clan members to recognize that as one learns something new, they are simultaneously exploiting the fact that they once functioned without having the awareness that such a thing existed, therefore increasing their previous ignorance. This particular paradox also compels the Brahmins to question how much they truly know of their current reality, thus unlocking the realization that there is limitless, unknown potential in every circumstance.

Again, he reiterates the limitless potential of the unknown, except this time his application is spiritual, rather than emotional like in the opening lines. Baba speaks, “Despite the striking fact the most of the seniors that the world has ever known are alive and working today, despite the fact that our own spiritual manpower is multiplying exponentially, in a rate of growth more than three times that of our population as a whole, despite that, the vast stretches of the unknown and the unanswered and the unfinished still far outstrip our collective comprehension.”  In this paradoxical observation, Baba simultaneously acknowledges the perpetual spiritual innovation of Madhuban and the seemingly never-ending frontier of the silence & pure soul world. By doing so, he indirectly informs the public that though the BK’s are making rapid progress; it is still not substantial enough to break through the vast frontier of Collective Consciousness. This show that time is not on their side; therefore the BK organization cannot afford to remain idle in their spiritual development & its spread. Baba uses this particular paradoxical observation to shift the outlook of the members from previous accomplishments to the more pressing matter of personal transformation as a means for rediscovering the unknown forgotten self.

All your Sanskars for your future life begin in this life.
In the future you will belong to the Royal dynasty and have all the rights of the kingdom.
We are now going to such a place where there is no name or trace of sorrow, which is called the land of happiness.
You children have now understood that the cycle definitely has to turn. The impure world has to become pure.
You are now following Shrimat and claiming your inheritance once again.
You know that the drama continues to move like a louse. Whatever happens is fixed in the drama. There is nothing to worry about. Each of you is an actor here.
This is a play of victory & defeat, based on Maya.


In reference to the innovation of mankind, he states, “This is a breathtaking pace, and such a pace cannot help but create new ills as it dispels old, new ignorance, new problems, new dangers. Surely the opening vistas of Silence & Remembrance promise high costs and hardships, as well as high reward. This particular paradox is a culmination of the first two, in which Baba indirectly applies the idea of unknown potential, when listing the alternative products of mankind’s innovation, and spiritual progress, when describing pace, to the tangible goal of  soul consciousness exploration.

 
Through your self-transformation, world transformation will become easy.
Die alive and be dead to this world.
Those who know the secrets of knowledge can never be upset. Continue to progress by playing with these secrets.
At some time you will even take this Trans-light picture with a battery and go on a tour of the towns & villages & tell everyone that you are establishing this Kingdom.

 
It forces the audience to recognize that they must use future digital development as a means for breaking the unknown frontiers, like u-tube interviews, email information exchange & outreach, video conferencing instant meetings, thus sparking the current need for educational innovations. The incentive revealed in the final paradox effectively translates the cognition of the public into productive action.  However, Baba’s identification of universal qualities in human nature and sequential use of paradox effectively shapes the perspective of the public into a tangible objective. The first paradox targets the duality of relatable characteristics in human nature to exploit the limitless potential of the unknown. The paradox immediately following it, targets the duality of spiritual growth around the world, to exploit the lack of progress in discovering unknown frontier.  Through the culmination of all three, Baba indirectly, but deliberately, forces the readers to recognize that the world must use spiritual innovation as a means for the breaking the traditional orthodox frontiers. 


SPIRITUAL NETT WORTH CAN ALTER YOUR DNA IN THIS LIFE & FOR ALL FUTURE BIRTHS.



Rohit Khanna - IN-COGNITO & IN-CHARGE


ALL e-books by ROHIT KHANNA on Amazon.com - CLINK ON THE LINK BELOW




Friday, 2 September 2016

IF SPIRITUALLY INCLINED ....... INSIGHT INTO ALCHEMY OF TRUTH




  MESSAGE OF THE SUPREME SOUL AT CONFLUENCE AGE.
   
SHIV BABA utilizes antithesis to identify pathos- persuading others to take a particular point of view, in his Brahman students, followed by multiple cases of paradox to alter their perspective. Ultimately, Baba’s rhetorical integration and application of both paradox and antithesis stimulates the need for spiritual innovation around the world especially in Bharat, which in turn implicitly reveals the exigency of Spiritual transformation. The intrinsic and ambiguous style in which he implements both rhetorical devices allows his words to resonate ambition at that time and today, more than a quarter century later and allows his words to be interpreted by almost any audience, regardless of time.  Some of His classic quotes are quoted below in bold for your assimilation.

I am a supreme soul, am bodiless but you are bodily beings.
I am Highest on high always & you are lowest on low just at this time.
This is a path of knowledge for such a short period & that is path of devotion for such a long period of time.
Only a handful of you have faith, all others have doubts.
Only you long lost & now found children go around the full cycle of 84 births.
You have to go from the Ocean of poison to the Ocean of milk.
Neutral actions are performed in Golden age & sinful actions in Iron Age.
You are now coming out of the limited and going into the unlimited.
It is the poor who have to become wealthy. 

Baba efficiently uses antithesis and paradox to depict the immense gravity of their circumstance. Both rhetorical devices effectively excite and inspire necessary progression, for all world citizens as it is televised/broadcast across the globe. Baba integrates conflicting, universal truths with paradoxical insight to implicitly express the world’s current status and potential, in the midst of the Confluence age.

Bharat was beautiful, & why it has now become ugly.
This is the land of sorrow and you now know the way to land of happiness.
You were ugly previously & now becoming beautiful.
Those who emerged in the previous cycle will emerge again in this cycle.
You were masters of the pure world, and will again become masters of the pure world.
You are graduating from residents of hell to residents of heaven.

Baba portrays the current, multifaceted condition of the world in the form of a paradox. A paradox, itself, is composed of two distinct, contradicting concepts that when fused together hold a different kind of significance than when presented individually. It is a statement that consists of the combination of an original thesis with its antithesis to create one unified idea.
Baba scatters these self-contradictions throughout the Murli’s to offer the Brahmans insight about the dual nature of aspects surrounding spiritual pursuit. Similar to paradox, antithesis is also comprised of distinct, contradicting concepts. However, when the opposing concepts are combined, the overall significance of each concept retains its original meaning, but instead is highlighted. The stark contrasts of the opposing concepts complement each other and exemplify one vivid circumstance. Baba demonstrates antithesis within parallelism, for its various effects. However, it is primarily used to target common emotional senses in the Brahmins. By unifying both rhetorical devices, Baba effectively identifies intrinsic human emotions and prepares the mindset of the BK clan, to inspire spiritual innovation. 

Human beings change in this confluence age, they change from most degraded to most elevated.
People with stone intellects worship stone Shiva lingams without having any knowledge.
How could the Incorporeal One give it to you, unless he came in the corporeal form?
A supreme soul cannot speak without a body or mouth – hence an old chariot was chosen.
I don’t become a master of the world; I make you into masters of the world.

He engages his audience with the words, “We meet at Madhuban a University noted for knowledge, in a city noted for progress, in a State noted for strength, and we stand in need of all three, for we connect in an hour of change and challenge, in times of hope and fear, in the confluence age of both knowledge and ignorance. The greater our knowledge increases, the greater our ignorance unfolds.”  Immediately, the audience is subjected to uniform syntax that displays conflicting, yet mundane characteristics, such as strength, change, challenge, hope, fear, knowledge and ignorance that are ever-present in human nature.  However, by presenting almost the entirety of the statement as individual universal truths, each value remains undeniable to any clan member that has experienced it, thus establishing the pathos of the audience. These distinct, yet relate-able, values act as building blocks towards the final, seemingly contradictory phrase. Like a traditional paradox, when the last line is separated into the individual entities of “increasing knowledge” and “unfolding ignorance,” each isolated phrase holds a unique and opposite meaning, similar to that of the listed values preceding the final line. 

In a school there are many subjects & students score number wise. Here in this spiritual university there is only one subject – to become Lakshmi & Narayan.
He is the Ocean of Knowledge & it would definitely trickle down from Him. We are the rivers of Knowledge emerged from it.
Don’t have intoxication of perishable wealth; rather maintain permanent intoxication of wealth of knowledge.
By sitting on the pyre of Knowledge, you will become real gold & pure
All the souls are Shiv Baba’s children but not all children are his helpers.

However, by describing the expansion of knowledge and ignorance as both simultaneous and interdependent, Baba alters the perspective of the listeners & readers. The paradoxical essence of the claim forces BK clan members to recognize that as one learns something new, they are simultaneously exploiting the fact that they once functioned without having the awareness that such a thing existed, therefore increasing their previous ignorance. This particular paradox also compels the Brahmans to question how much they truly know of their current reality, thus unlocking the realization that there is limitless, unknown potential in every circumstance.
Again, he reiterates the limitless potential of the unknown, except this time his application is spiritual, rather than emotional like in the opening lines. Baba speaks, “Despite the striking fact the most of the seniors that the world has ever known are alive and working today, despite the fact that our own spiritual manpower is multiplying exponentially, in a rate of growth more than three times that of our population as a whole, despite that, the vast stretches of the unknown and the unanswered and the unfinished still far outstrip our collective comprehension.”  In this paradoxical observation, Baba simultaneously acknowledges the perpetual spiritual innovation of Madhuban and the seemingly never-ending frontier of the silence & pure soul world. By doing so, he indirectly informs the public that though the BK’s are making rapid progress; it is still not substantial enough to break through the vast frontier of Collective Consciousness. This show that time is not on their side; therefore the BK organization cannot afford to remain idle in their spiritual development & its spread. Baba uses this particular paradoxical observation to shift the outlook of the members from previous accomplishments to the more pressing matter of personal transformation as a means for rediscovering the unknown forgotten self.

All your Sanskars for your future life begin in this life.
In the future you will belong to the Royal dynasty and have all the rights of the kingdom.
We are now going to such a place where there is no name or trace of sorrow, which is called the land of happiness.
You children have now understood that the cycle definitely has to turn. The impure world has to become pure.
You are now following Shrimat and claiming your inheritance once again.
You know that the drama continues to move like a louse. Whatever happens is fixed in the drama. There is nothing to worry about. Each of you is an actor here.
This is a play of victory & defeat, based on Maya.

In reference to the innovation of mankind, he states, “This is a breathtaking pace, and such a pace cannot help but create new ills as it dispels old, new ignorance, new problems, new dangers. Surely the opening vistas of Silence & Remembrance promise high costs and hardships, as well as high reward. This particular paradox is a culmination of the first two, in which Baba indirectly applies the idea of unknown potential, when listing the alternative products of mankind’s innovation, and spiritual progress, when describing pace, to the tangible goal of  soul consciousness exploration. 

Through your self-transformation, world transformation will become easy.
Die alive and be dead to this world.
Those who know the secrets of knowledge can never be upset. Continue to progress by playing with these secrets.
At some time you will even take this Trans-light picture with a battery and go on a tour of the towns & villages & tell everyone that you are establishing this Kingdom.
It forces the audience to recognize that they must use future digital development as a means for breaking the unknown frontiers, like u-tube interviews, email information exchange & outreach, video conferencing instant meetings, thus sparking the current need for educational innovations. The incentive revealed in the final paradox effectively translates the cognition of the public into productive action.  However, Baba’s identification of universal qualities in human nature and sequential use of paradox effectively shapes the perspective of the public into a tangible objective. The first paradox targets the duality of relate-able characteristics in human nature to exploit the limitless potential of the unknown. The paradox immediately following it, targets the duality of spiritual growth around the world, to exploit the lack of progress in discovering unknown frontier.  Through the culmination of all three, Baba indirectly, but deliberately, forces the readers to recognize that the world must use spiritual innovation as a means for the breaking the traditional orthodox frontiers.

Rohit Khanna - BK Soul, IN-SIGHTED hence EX-CITED